From ‘Paradise on Earth’ to ‘Hell for Kashmiris’, Kashmir has seen a change that no one would have ever thought of 20 years ago. But then, as said, suffering shows us really what freedom is, I am sure millions of us already know that by now. After having seen the horrors in the past two decades, who better than the Kashmiris to sway between the two questions: When were we better? When are we going to be?
I have lived my life during the period of ‘fight for freedom’ (let me call it so for namesake). I have seen things go from good to bad to worse and now to utter desperation and disgust. I was 8 years old when I got to know that there is something called freedom fight going on. When our family stayed indoors for days I got to know that there is curfew and no one is allowed to leave their homes. I was happy as it meant no school and no studies. One fine day we were on our way back from the school in the school bus. The bus was big enough to seat around 60 students. We were from the age group of 3 to 14 years old. For some reason we had security escorts with us that day. I was doing what any kid of my age would do, but I remember seeing a brick that came flying and shattered our glass window wounding someone who I can’t seem to recall right now. The next thing I remember is that the escorts we had with us that day were on the roof of the bus and I knew that I would be safe. This meant that there would be no school for a few days and later I got to know that I am not going to my school any more. I found out that every student of Army Public School was to quit the school or else face a sure death from the freedom fighters. At that age, I was sad that I will lose my friends and happy to know that there won’t be any more school. Sometime later, I joined a new school and everything was fine as usual accept that every morning I woke up, I used to pray to God that let there be no school today or let there be curfew. On some days my prayers were answered, and on some they weren’t. But I was happy as any child of my age would be.
If you are a girl, you would have your own collection of stories that were told to you. Stories about dolls, princesses, fairies, Alice in Wonderland, and all others. For boys, stories of bravery, Aladdin, magical and mystical worlds, kings, Akbar Birbal and others. I had my share of stories from my parents and grand-parents too but the stories that I was interested in most of them were the stories of the fight for freedom going on in Kashmir. There were freedom fighters with amazing names and amazing talents. There were local heroes who could do anything and emerge unhurt. With time there were more characters added. They were from our neighboring countries: Pakistan and Afghanistan. Those from Pakistan were stronger than our local heroes and for me super-men were from Afghanistan. My friends and I did not brag about how strong my dad is, or how I broke stone with my bare hands but about the freedom fighters. It was a happy day if we saw some face-covered gun-wielding man (not in uniform). There were factions they belonged to (not the Justice League) and we argued all day which league did the one we saw belonged to. But I grew up like any other kid of my age would grow.
By the time I reached my teen age, I had seen a few dead bodies with bullet holes, seen pictures of scores of mutilated people in newspapers, heard about thousands dead and countless stories how the methods of Army, CRPF, BSF, and other armed forces differed when they had to kill those they took forcefully, when they had to raid a town, village, or a locality, or how they differ in their practices of responding to an armed attack, and some more disturbing ones. I was 13 when I for the first time saw bullets being fired by a freedom fighter who was too close to me to be true. I was in my class full of students when he suddenly appeared near our class window, not more than 15 feet away from me, and emptied his rounds at his assumed target. He vanished, army showed up, kicked our class door, came in pointing guns at us and asking us where the shooter was, dragged our teacher out of the class and beat him to a pulp while we heard his screams and later took few other teachers of our school away with them to interrogate them. Next place I find myself at was near an army headquarter protesting and demanding the release of our teachers. Any other child would have been taken to his parents where they would assess if there is a trauma of some kind that will affect the child. But me (and everyone else from my school), I was on my way home with a few friends talking and creating scenarios as to what more could have happened. At home, I was happily narrating the events of the day to my parents and the next day I was at the same school, in the same class, sitting at the same seat looking out from the same window wondering about the absolutely amazing day I had the day before and imagining every which way it would have turned out to be. Among friends, each one of us boasted of seeing the shooter as if he was the most celebrated actor of our times.
Every calendar year, we missed a month or two of school days because of one thing or the other and we thought that every such day brings us closer to freedom and to Pakistan. Indian occupation was not to be endured. My favorite sport was cricket and my favorite team was that of Pakistan. My prayers for no-school-days continued and our lives went on as usual. Some mornings saw me waking up to find that our locality was cordoned by the army. All men (who seemed adults) were made to assemble in a nearby open ground leaving women and children behind in their homes. I would at times accompany the army to our rooms so that they can conduct search looking for hidden weapons. Sometimes they were polite and sensible, but at times they didn’t care about the belongings. Once a man in uniform politely asked my mother if their group could use our kitchen. My mom with equal politeness allowed them in. One of them offered me a piece of bread to eat which I duly chewed on but threw it when they were not watching. I am not sure if it was because of the taste or because of who it came from. These were not some random and shocking events but a part of life. No questions asked and no harm done. If the day was bad for some people like my two uncles (one maternal and one paternal) had one day, they were taken as suspected freedom fighters. They returned next day only after being beaten and bruised trying hard to hide the bruises from children and telling their respective moms that they are fine. These added to my stories and to the stories of my friends. Sometimes the stories were about places where lone women were molested, raped, killed, houses vandalized, robbed, burnt, and other acts they can perform during a cordon. Some of these stories were true and some as made up as ours were. What all we made up while narrating these common incidents among friends is something that makes me laugh now.
Sometimes at nights when we were having dinner, or watching TV (if there was electricity on that night), or talking generally, we would hear a soft knock at the door. A few moments later I would see my parents talking in whispers and later finding out that some freedom fighters are going to stay overnight. They would ask for dinner and my mom would duly cook for them no matter how tired she was or no matter how late it was during the night. They would stay for the night and leave in the morning; at times they would stay for a few days, or would just eat and leave. On such days, when I left for school with my sister, we were told not to say anything to anyone about who is at our place. But I was 13 years old and didn’t know about the worldly secrets people keep. In utmost secrecy, I used to tell my friends all there is to it and at times add a few things like I got to play with an AK-47, a Chinese Pistol (very famous in those times) and hear stories of the adventures of freedom fighters. Then there were other stories of families being massacred by these freedom fighters because they didn’t allow them in late at night, houses being robbed, or politely enough – asking for money, etc. etc. etc. All these were stories. Adults were frightened and we kids were entertained. But not always were we kids this way. We heard that kids of our age and adults too would go across the border and get trained. Those who returned from Pakistan were Pak-trained and others were Afghan-trained. Some even told us that kids were abducted and dumped in these training camps. Reports of thousands of Kashmiris killed at the border were common.
I used to walk to my school which was not more than half a mile from home. I used to walk pretty fast. I was all happy and jolly, walking and singing at the same time when I was about to collide with an army personnel who suddenly appeared around the other side of his vehicle. We almost collided but we didn’t. The next thing I remember is that his hand (one hand) is around my neck and I am dangling in mid-air. He told me that he knows what I am and what I can do. I was there for a very short while and then my feet touched the ground. I smiled and walked away as if nothing happened. I was 15. He was a strong man. Do my parents know about this? Not at all. Do my friends know? Hell no. Not that it would have made any difference.
By the time I turned 16, I knew almost all about different weapons used by the freedom fighters, whenever there were gunshots fired at night, I would guess which weapon it could be. I don’t know how my success rate was, but I would say every week it used to be a few times when I heard the shots fired. If the shots felt closer, we would duck in corners, or go to smaller less open rooms till there was some calm. As soon as the surroundings were silent, we were back to where we started from. It happened one fine morning that there were shots being fired and they were unusually loud. We assembled in a room which we thought of to be very safe. Some time later, army showed up at our place and pointed at the bullet holes on one side of our house. One officer was adamant that the shots were fired from the inside but calmed down when he saw that the bullets had destroyed half of my sister’s bangles and a few clothes that were hanging in a locker. There was a hole in the bed near the pillow as well. Why I recall that is because while the shots were being fired, my sister was in her room asleep on the same bed with a bullet hole in it. It is a safe guess to say that the bullet came in after my sister left her room. Some more time later we got to know that the fire exchange was a friendly exchange between two patrolling groups of army. One side misfired and the other thought they were attacked. Out house was the ultimate target. Some more time later, our elders were upset while we kids were imagining at what precise moment my sister got off her bed. Some more and more time later all was normal. Just another day in life.
All these events were on a decline and amidst all this I left Kashmir in hope to get an education that had caught my interest. I had to leave because no college or university in Kashmir offered the degree. I reached Bangalore and everything seemed as it was. I did not feel free, I did not notice any freedom, or I did not feel as if I was in the land of oppressors. But the only thing that felt different was that there was no army wherever I went. No bunkers, no patrols, no one to stop and ask me for my identification, no traffic chaos because army convoy was to be let go first, no check posts where one had to get down from the car and walk a few hundred meters no matter how hot or how cold how young or how old you were. On one of my holidays in college, I was travelling home and when we crossed the Jawahar Tunnel (in winter) I saw a man (who was travelling in the same passenger vehicle as I was) being punched and kicked because he was sick and said that he could not walk. The rest of us watched as if it was a dog being beaten, not a human being. I knew I was home, but I was happy. I was very happy to be home.
My friends and class-mates were from almost all parts of the India. They asked me many questions and no matter what the question was, it always had the same answer: Kashmir is home and you can’t leave home if things are bad. When asked if there was a solution, all I said that India and Pakistan need to fight it over one last time. There were laughs and I laughed too. For the first time I could tell stories that would make everyone around me drop his jaws but I was not to give in so fast. I kept some of them to me and some of them for them. Four years passed and I started working and got into one of the largest IT firms of the world. I went to Pune and was there for a year. Never ever in the 8 years I was outside Kashmir did I feel discriminated based on my religion or my birthplace. Never once. But there were stories from others who faced hardship being a Muslim or a Kashmiri. If it was both a Muslim and a Kashmiri, according to them, you need to be lucky to be treated equally. One year in China now and it is same and different both. Same because I do all the things that I had been doing all my life and different because only one person has asked me about Kashmir, Pakistan and India and the conflict.
20 years gone, we have no more weapon wielding freedom fighters, no more guerilla war, no more freedom fighters staying overnight, no more army cordons, and no more gunshots being fired in my birthplace. But there is something very wrong now. 20 years on, when I try and look for the fight of freedom Kashmir has been fighting, I look at it with remorse, disappointment and disgust. There is a new weapon now. Stones. There are new freedom fighters on the streets. Students. There are new martyrs in news. Teenagers. I don’t know if that is how freedom has been fought for or will be but what I know is that this is not what we want Kashmir to be. When I hear that teenagers are on streets pelting stones at army and police, I picture myself doing the same thing 15 years ago. No matter what the cause, do children deserve this fate? What happened that made parents see their children throwing stones rather than playing with a cricket ball. Would I see my teenage relatives do what has been in news for the past few months? What cause are we fighting for? Kashmir issue has been a political, ideological, religious, sentimental, provincial, and every other imaginable concept you can think of. The reason for the fight has been turned into a sloth or a shit-pot that stinks so bad that it is making children lose their innocence. Children who can’t decide what to wear are out to decide the fate of Kashmir. It stinks ever more when the self-styled separatists call it a fight for freedom.
I will turn 30 next year and all these years I have lived, what you have read is just a tiniest part of it. There are millions out there whose stories are like mine. There are millions more whose stories will make you joyous and millions others whose stories will make you weep and cry till your heart bleeds. Is what has been going on for the last 20 years worth anything? Ask the parents, who have lost their children, if they would make a different choice for their sons. For them it does not matter what happens to Kashmir. They have lost a part of their life. No matter what you show them and what you tell them, they will mourn and mourn till they are alive or until they die. Would I want my parents to live that life? Would I want to raise my children and give them a life where they would not know what childhood means? I don’t know what future holds. I don’t know what tomorrow brings. But what I know is that we have changed the face of Kashmir for ever. We have destroyed innocence and we are responsible because we did not think when we had a chance to. Is it too late now? For once I want to believe in the adage, “It is never too late”.
- 2010